Tuesday, October 7, 2014

Julienne




Julienne was born a slave on the Becnel sugar cane plantation in St. John the Baptist parish, Louisiana.  The plantation, now known as Evergreen, was run by wealthy widow Magdelaine Haydel Becnel.  The Widow Becnels family was so interconnected that family trees overlapped; Haydels and Becnels routinely intermarried, partnered with each other on various plantation ventures, and inherited slaves from each other.  Fair complected and a true product of Creole society, Julienne would be raised as a French speaking Catholic.  Her owners, Louisiana Creoles, were descended from the first French, Spanish, and German settlers of Louisiana and as practicing Catholics felt compelled to baptize their slave.*  Julienne was baptized at St. John the Baptist church in Edgard on October 30, 1818.  The priest listed Julienne as three years old and her godparents as Maximilien and Zelamire Haydel.  Maximilien Becnel was their owners son.  Zelamire was probably Aimee Zelamire Haydel, the daughter of Francois Haydel and Felicite Becnel.  Juliennes sister Esther, born just four days prior, was baptized on the same day.  Elvirasse or Elvire, their mother, was a mulatresse.** 

 Evergreen Plantation


Upon Magdelaine Haydel Becnels death in 1830, her estate, including her large plantation and numerous slaves, was inventoried and sold.  Debts were settled, and then the profit was divided between the heirs.  Her son-in-law Jean Jacques Haydel Jr. and his brother Marcellin witnessed the inventory and assisted in the settling of the estate.  They also participated in the auction.  Jean Jacques Haydel Jr. purchased several slaves from the succession, including Julienne.  He would the fourteen year old Creole mulatresse just up the road to his plantation, where she would serve as a domestic.  Her mother Elvire, described as a fifty year old American mulatresse, was sold together with Elick, a sixty year old American mulatto.  Though Elick possessed valuable skills as a blacksmith, he suffered from a cancer, greatly reducing his value.  It is unclear whether Elick fathered Julienne and her sister Esther or if Elvire became his spouse later in her life.  Also, records have yet to indicate whether or not Julienne and Esther shared the same father.  Esther, listed as an eleven year old Creole mulatresse, was sold separately from her family.  Placide Perret purchased her for $785.  For the first time, the sisters would be forced to live apart.  As the Perrets would eventually relocate to St. Mary parish, it was unlikely that Esther and Julienne would see each other again.   

Slave cabins on Evergreen Plantation

By May of 1834, Jean Jacques Haydel Jr. and his son Belfort had over extended their credit.  An inventory was made of their plantations, two of which they shared together and one shared by Jean Jacques and his brother Marcellin, and presented to their creditors in order to apply for an extension.  Julienne was included in this list.  Now eighteen years old, Juliennes value had increased from the $400 Jean Jacques paid for her to $900.  Julienne had her first child on February 21, 1841 at 8 p.m.*  Julienne named her Elvire after her mother, who died just a few months later, on April 3, 1841 at around sixty years of age.  Juliennes next child, Edouard, was born in April 1843, and was baptized both at the St. Louis Cathedral in New Orleans and at St. John the Baptist Church in Edgard on June 7, 1843.  His godparents were Leonard and Babee, both free people of color.  Most baptisms occurred several months after the birth of the child.  Edouards early baptism at the cathedral indicates that Jean Jacques had brought Julienne to New Orleans and also that Edouard may have been sickly at birth.  Three years later, on March 25, 1846, Julienne gave birth to another daughter whom shr named Constance.  Less than a year later, on January 25, 1847, at 4 a.m., she had Esther, who was listed as a mulatresse quadroon upon her baptism one year later.  This child was named for the sister she had lost 17 years before.  Juliennes last child, Ursin, was born on February 6, 1849 at 11 p.m. 



Certain detailsthe fact that the exact time of the birth of her children were recorded, that the godparents for her children were in many cases whites or free people of color, that she was brought to New Orleans with Jean Jacques Haydel at the time of the birth of one of her children, and that her children were listed as quadroons or griffes on various documentsindicate that Juliennes children were in all likelihood fathered by a white man, quite possibly Jean Jacques Haydel himself.
 
On the night of January 11, 1851, Julienne died, leaving behind children ranging in age from ten to not quite two years old.  The next morning she was interred in the cemetery of St. John the Baptist Church in Edgard in the presence of her master, Jean Jacques Haydel, Ursulus Faure, and others.  Listing those present at the funeral of a slave was uncommon and usually occurred only upon the death of a slave who was important to the family or the community.  The priest listed her age as 35 years old.  As often occurred after the loss of a mother at an early age, Ursin, Juliennes youngest child, died on March 10, 1853, a little over two years after Juliennes death.  He was listed as the son of the late Julienne, age 4.   



Jean Jacques Haydel sold his plantation after a devastating cholera epidemic killed a substantial number of his slaves.  He then relocated permanently to New Orleans.  By that time, he had accumulated many debts.  His wife Marie Laure died of cholera at the same time that the plantations slaves suffered with the disease.  As a result, Marie Laure Haydels succession had to be settled and divided amongst her heirs. On November 22, 1855, the court in St. John the Baptist parish ordered Jean Jacques Haydel to settle the estate he shared with his wife.  All these factors led to Jean Jacques Haydel selling his slaves at a series of auctions conducted by certified New Orleans auctioneers St. Croix Guilmault and Norbert Vignie beginning in March 1856.  Edward, the infant baptized both at St. Louis Cathedral in New Orleans and St. John the Baptist Church, was sold to John Lyall of New Orleans.  Juliennes daughters Elvira, listed as a sixteen year old griffe, Constance, listed as an eleven year old mulatresse, and Esther, listed as a ten year old orphaned mulatresse were sold to Pierre Lefebvre and Gustave Sabatier of New Orleans for $875, $795, and $555 respectively.  While no written document exists to provide absolute proof, circumstances surrounding Julienne and her children allow us to make a plausible hypothesis that Jean Jacques Haydel, their owner, fathered Juliennes children.  Therefore, Jean Jacques Haydel knowingly sold his own four children away from the only home they had ever knowna plantation in the countrysideto the bustling metropolis of New Orleans.  Perhaps the sisters took comfort in being sold together, a fate their mother and aunt had not known.  If they survived the next decade, they would see emancipation after the Civil War and be given the freedom denied them by their father.

RECORDS USED:
St. John the Baptist Parish Church baptisms and interments at the Archdiocesan Archives of New Orleans
Inventory and sale of the estate of Magdelaine Haydel Becnel Widow of Pierre Becnel, St. John the Baptist parish courthouse
Jean Jacques Haydel vs. His Creditors, New Orleans Public Library


*The definition of Creole can be quite fluid but in no way does it carry a strict racial connotation.  People can be Creole if they are descended from the first settlers of Louisiana, whether they are entirely of European descent or with a mix of African and European heritage.  Slaves who adopted the culture---spoke French, practiced Catholicism, and embraced the local customs---could also be considered Creole.  This was used to distinguish them from the influx of American slaves from Virginia and the Carolinas (English speaking Protestants).

**A mulatresse or mulatto was a term for someone of mixed racial background.  Mulatto= ½ black, quadroon ¼ black, octoroon 1/8 black.

***It is possible that Julienne had other children before this, but this is the earliest extant document to mention a child.

NOTE: No photos of Julienne and her children exist, so representations of mixed race Creole women and Creole slaves are provided.